1 . The soul is the very essence of man, the deepest part of his humanity and authentic . The purpose of life for every man is to manifest one's soul and become fully human .
2 . The man is a living being ( being-there ) oriented towards the manifestation of his own humanity , but immersed continuously in the risk of getting lost, and stray away from its essence.
3 . The instinct of the soul is its manifestation. The soul manifests itself and makes visible one's humanity through his voice, which are the " feeling free" ( freedom, confidence , courage, love , joy, etc. . ) .
4 . The feelings of the soul have their own fragility and vulnerability. When expressed , they need to be educated, seen , recognized , acknowledged and shared by the look of empathy and love on the part of at least one other person, who is in touch with his soul .
5 . If it does not , the human being feels misunderstood , hurt and humiliated in its intimacy . It was a process of de- humanization (" human impoverishment " according to Maslow ) . The soul, wounded in his feelings , withdraws , withdrew his presence ( retraction of the soul) , leaving behind a vacuum.
6 . It is assumed here that can take origin of the disease, from a " lack of presence " , a ' "absence" , a withdrawal (partial or total) of the soul. The vacuum soul is in general too distressing to be tolerated as such, whereby it tends to be filled from suffering and pathology .
7 . The human being does not show more directly the feelings of the soul. The feelings were like imprisoned in the debris of suffering and the reactions of the personality, subsequent to the injuries received .
8 . The man can communicate the feelings of the soul free , paradoxically, only through their prison , that is, in an indirect way , through the contents of distress (anxiety , anger, depression , etc.). Personality , who filled the vacuum of ' souls which they are organized over time in different forms and pathological structures .
9 . The mode of communication is verbal and conscious , but also and especially for non-verbal and unconscious ways . In the second case, the patient man mainly uses the mechanism of "resonance " to which projects out of itself the elements of suffering and disease , putting them through the spaces interpsychic , until they resonate in the human therapist.
10 . The man therapist hears itself human suffering patient , and must first receive it , welcome it and share it at least in part ( sharing of suffering ), but then also the specific task to go beyond suffering , to try to understand the deeper communication of the soul, in order to hear the voice of feeling below, which reveals itself as "joy mortified ."
11 . The therapist therefore has the important task to decipher the communication of suffering , translating into deeper message of the soul. Its specific function is then that of "translator " and he stands as a mirror, which receives and reflects , but also straightens and makes it transparent and visible the secret language of the soul.
12 . The soul speaks through feelings free. When a feeling is mortified , and narrows his presence is wrapped , covered and ultimately replaced by content from painful personality. It is in general complex of psychic elements replacement , which constitute one hand as an inverted representation of feeling hurt, and at the same time - since individual personality of content - in the form of duality and polarity.
13 . So for example a feeling of joy is wrapped mortified and flipped from a life of suffering can not rejoice. This form of pain in terms of personality can only manifest in ways dissociated bipolar , such as depression ( sadness of life, melancholia ) or mania ( euphoria and expansiveness unlimited ) or as alternation or mixture of both of these disease states.
14. The pain of not being able to rejoice, whether it is communicated and made to resonate in the mind of the therapist as pain or as an escape euphoric manic depressive (which is still a form of pain ) needs to be translated and reformulated by the therapist as " Joy is not joyful "because at that time not confirmed and is not shared as part of a relationship.
15 . The feeling free, while buried under the scar of wounds received , is still available to re- animate and revitalize , if the patient is able to perceive the therapeutic relationship , not as a danger of repetition of past hurts , but as the possibility of a new relational experience , within which that meeting can take place at the soul level and that acceptance and sharing of feelings, which in the past had failed.